These Summer Resorts Once Offered African Americans Sun, Jazz, Food, and Relaxation During the Jim Crow Era

Group of African Americans playing croquet in the early 1900s. Photo courtesy of Highland Beach Historical Collection.
Photo courtesy of Highland Beach Historical Collection.

When the dog days of summer come around, the prospect of relaxing and playing on beautiful beaches is highly anticipated. The laws of “Jim Crow” (the colloquial name for the dizzying array of prohibitions and restrictions placed on black and white interaction from roughly 1896 to 1954/1964) meant that African Americans were often barred from enjoying their summers in the same manner as European Americans. In a slightly ironic twist, before Jim Crow laws hardened race relations and created a permanent color line, according to Andrew W. Kahrl in The Land Was Ours, distinguished African Americans “purchased cottages and established close-knit summer colonies in many of the popular summer destinations in the Northeast and mid-Atlantic states, including, among others, Saratoga, New York; Cape May, New Jersey; and Harpers Ferry, West Virginia.” 1 There was also a significant year-round population of African Americans at popular Gilded Age summer resorts, as evidenced by the Gilded Age Newport in Color website. From the 1890s to the 1960s, the resorts that sprang up along the coastlines of the United States provided a haven against racism and humiliation, created multi-generational memories, and tell a story of how landscapes and leisure can be used to combat oppression!

Highland Beach, Maryland

Twin Oaks, Frederick Douglass summer home [courtesy of Bohl Architects]

It was the sudden hardening of the color line that influenced Charles Douglass, youngest son of Frederick Douglass, to found Highland Beach in 1893. Charles and his wife Fannie were barred from vacationing on a Chesapeake Bay resort and as they walked along a shoreline, they came across a black-owned farm. The owner sold them forty acres and Douglass divided the land into lots, which he sold to friends. “Twin Oaks,” the Queen Anne house Douglass built for his father, who died before its completion, is now The Frederick Douglass Museum and Cultural Center. Other nearby African American enclaves included the villages of Arundel-on-the-Bay and Oyster Harbor.

Oak Bluffs, Martha’s Vineyard (Massachusetts)

Shearer Cottage, Oak Bluffs, Martha's Vineyard
Shearer Cottage, Oak Bluffs, Martha’s Vineyard [courtesy of CBS News]

The African American presence on Martha’s Vineyard stretches back to the mid-18th century, according to Jill Nelson in her family memoir/history book Finding Martha’s Vineyard. The area known as Oak Bluffs was originally a Methodist revival camp; by the turn-of-the-century, African American Yankees were a significant presence in this corner of the island, whether they were business-owners or pleasure-seekers. The official period of African American leisure began in 1903 when Charles Shearer, a teacher born enslaved in 1854, purchased a cottage near the Baptist church where he and his family worshiped. His wife Henrietta started a laundry to supplement the family’s income, which she ran until her death in 1917. The Shearer daughters converted the former laundry into a guest house and inn for African American vacationers–Shearer Cottage–which still operates today.

Sag Harbor, Long Island (New York)

Historic plaque marking entrance into Sag Harbor
Historic plaque marking entrance into Sag Harbor

As with Martha’s Vineyard, the African American presence on Long Island stretches back to the days of slavery. The Zion A.M.E. Church established in 1840 was even a stop on the Underground Railroad! They heyday of Sag Harbor began in the late 1920s, when prominent African American New Yorkers (re)discovered the comforts of the coast during the hot summer months. 2 The communities of Azurest, Sag Harbor, and Ninevah flourished between 1948 and 1955, when Maud Terry of Queens, NYC purchased property in Azurest and sold lots to friends. Other wealthy African Americans soon followed, and soon this became the hidden secret of the Hamptons!

Idlewild, Michigan

Idlewild Athletic Field, ca 1910s
Idlewild Athletic Field, ca 1910s

Beautiful Idlewild. Black Eden. Those were some of the names bestowed upon this incredible summer resort in the wilds of Western Michigan. Founded in 1912 by white investors who sold lots to the black elite in Chicago and Detroit (and later from all parts of the United States), it quickly became the place to be for doctors, lawyers, and the brightest stars of the 20th century, from Cab Calloway to Dinah Washington during its heyday in the 1940s-60s. The average Idlewilders took advantage of the lush beach and the gorgeous forest, taking part in hunting and fishing, as well as athletics.

American Beach, Florida

Group of African American women at American Beach, FL
Group of African American women at American Beach, FL
As stated on the plaque marking American Beach as a registered historic site, this stretch of Florida coastline was established by Florida’s richest African American, Abraham Lincoln Lewis, a co-founder of the Afro-American Life Insurance Company. He intended the beach to be a leisure spot for executives and employees of the life insurance company, and from the 1920s to the 1960s it was yet another hot spot for the 20th century’s famous and renown, from Zora Neale Hurston to Joe Louis. After its near destruction by a hurricane in 1964, Lewis’s great-granddaughter, MaVynee Betsch, returned to fight for recognition of the beach’s importance to Florida history and African American history.

Further Reading

An American Beach for African Americans by Marsha Dean Phelts
Chowan Beach: Remembering an African American Resort by Frank Stephenson
Black Eden: The Idlewild Community by Lewis Walker


Eastville Community Historical Society
American Beach Museum
Shearer Cottage
Idlewild African American Chamber of Commerce

  1. Andrew W. Kahrl, The Land Was Ours: How Black Beaches Became White Wealth in the Coastal South (Durham, NC: University of North Carolina Press), 88.
  2. Jerry Komia Domatob, African Americans of Eastern Long Island (Mount Pleasant, SC: Arcadia Publishing, 2001), 83


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